Kitaro Nishida
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- In this Japanese name, the family name is Nishida.
| Japanese philosophy 20th century philosophy |
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| Full name | 西田 幾多郎 Nishida Kitaro |
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| Birth | May 19, 1870 |
| Death | June 7, 1945 |
| School/tradition | Kyoto School |
| Main interests | Zen Buddhism, Moral philosophy |
| Notable ideas | Logic of Basho (non-dualistic concrete logic), Absolute Nothingness |
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Kitaro Nishida (西田 幾多郎 Nishida Kitarō; 1870, Ishikawa Prefecture – 1945) was a prominent Japanese philosopher, founder of what has been called the Kyoto School of philosophy. He graduated from The University of Tokyo during the Meiji Era in 1894 with a degree in philosophy. He was named professor of the Fourth High School in Ishikawa Prefecture in 1899 and later became professor of philosophy at Kyoto University. Nishida retired in 1927. Later in his retirement, in 1940, he was awarded the Order of Culture (文化勲章, bunka kunshō). Nishida Kitaro died at the age of seventy-five of a renal infection. His grave is located at Reiun'in (霊雲院, reiun in), a temple in the Myoshin-ji compound in Kyoto.
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[edit] Philosophy
Having been born in the third year of the Meiji Era, Nishida was presented with a newly unique opportunity to contemplate eastern philosophical issues in the fresh light that western philosophy shined on them. Nishida's original and creative philosophy, incorporating ideas of both Zen and western philosophy, was aimed at bringing the East and West closer. Throughout his lifetime, Nishida published a number of books and essays including "An Inquiry into the Good" and "The Logic of the Place of Nothingness and the Religious Worldview." Taken as a whole, Nishida’s life work was the foundation for the Kyoto School of Philosophy and the inspiration for the original thinking of his disciples. The most famous concept in Nishida's philosophy is the logic of basho (Japanese: 場所; usually translated as "place" or "topos"), a non-dualistic concrete logic, meant to overcome the inadequacy of the subject-object distinction essential to the subject logic of Aristotle and the predicate logic of Kant, through the affirmation of what he calls the "absolutely contradictory self-identity", a dynamic tension of opposites that, unlike the dialectical logic of Hegel, does not resolve in a synthesis, but rather defines its proper subject by maintaining the tension between affirmation and negation as opposite poles or perspectives.
| Preceded by un-known |
Department of Philosophy (Chair), Kyoto University 1913-1928 |
Succeeded by Hajime Tanabe |
[edit] References
[edit] Partial bibliography
- An Inquiry Into the Good (ISBN 0-300-05233-2-), Nishida Kitaro, Translated by Masao Abe and Christopher Ives
- Last Writings (ISBN 0-8248-1554-8), Nishida Kitaro, Translated by David Dilworth
[edit] Secondary resources
- Zen & Philosophy: An Intellectual Biography of Nishida Kitaro (ISBN 0-8248-2459-8), Michiko Yusa
- Philosophers of Nothingness (ISBN 0-8248-2481-4), James Heisig
- Nishida Kitaro (ISBN 0-520-07364-9-), Nishitani Keiji
- The Logic Of Nothingness: A Study Of Nishida Kitaro (ISBN 0-8248-2969-7), Robert J. J. Wargo
- The Nothingness beyond God: An Introduction to the Philosophy of Nishida Kitaro (ISBN 1-55778-761-1), Robert E. Carter
[edit] See also
[edit] External links
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