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Tiberias

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Tiberias, טְבֶרְיָה

The City Of The Strong

Aerial photo of Tiberias

Tiberias, טְבֶרְיָה The City Of The Strong is located in Israel
Tiberias, טְבֶרְיָה The City Of The Strong
Tiberias, טְבֶרְיָה The City Of The Strong
Location within Israel's North District
Country Israel
District North
Government City (from 1948)
Hebrew Tverya.ogg טְבֶרְיָה (help·info)
Arabic طبرية
Name meaning City of Tiberius
Population 39,700[1] (2007)
Area 10,872 dunams (10.872 km2; 4.198 sq mi)
Mayor Zohar Oved
Founded in 18 AD
Coordinates 32°47′23″N 35°31′29″E / 32.78972°N 35.52472°E / 32.78972; 35.52472Coordinates: 32°47′23″N 35°31′29″E / 32.78972°N 35.52472°E / 32.78972; 35.52472
Website www.tiberias.muni.il

Tiberias (British English: /taɪˈbɪəriæs, -əs/; American English: /taɪˈbɪriəs/; Hebrew: טְבֶרְיָה‎, Tverya Tverya.ogg (audio) (help·info); Arabic: طبرية‎, Ṭabariyyah) is a town on the western shore of the Sea of Galilee, Lower Galilee, Israel. It was named in honour of the emperor Tiberius.[2]

Contents

[edit] History

[edit] Antiquity

Tiberias was established around AD 20 by Herod Antipas, the son of Herod the Great, it became the capital of his realm in Galilee. It was named in honor of Antipas' patron, the Roman Emperor Tiberius. There is a myth that the site was of the destroyed village of Rakkat.[3] Josephus describes the building of Tiberias by Herod Antipas near a village called Emmaus in The Antiquities of the Jews.[2] Also in The Wars of the Jews Flavius Josephus refers to it as Emmaus.[4]

Tiberias' name in the Roman Empire, (and consequently the form most used in English), was its Greek form, Τιβεριάς (Tiberiás, Modern Greek Τιβεριάδα Tiveriáda), an adaptation of the taw-suffixed Semitic form that preserved its feminine grammatical gender.

During Antipas's time, the Jews refused to settle there; the presence of a cemetery rendered the site ritually unclean. Antipas settled predominantly non-Jews there from rural Galilee and other parts of his domains in order to populate his new capital, and Antipas furthermore built a palace on the acropolis.[5] The prestige of Tiberias was so great that the sea of Galilee soon came to be called the sea of Tiberias.[5] The city was governed by a city council of 600 with a committee of 10 until 44 CE when a Roman Procurator was set over the city after the death of Agrippa I.[5] In 61 CE Agrippa II annexed the city to his kingdom whose capital was Caesarea Phillippi.[6] During the First Jewish–Roman War Josephus Flavius took control of the city and destroyed Herod's palace but was able to stop the city being pillaged by his Jewish army.[5][7] Where most other cities in Palestine were razed, Tiberias was spared because its inhabitants remained loyal to Rome after Josephus Flavius had surrendered the city to the Roman emperor Vespasian.[5][8] It became a mixed city after the fall of Jerusalem; with Judea subdued, the southern Jewish population migrated to Galilee.[9][10]

In 145 CE the Rabbi Shimon bar Yochai "cleansed the city of ritual impurity allowing Jews to settle in the city in numbers."[6] The Sanhedrin, the Jewish court, also fled from Jerusalem during the Great Jewish Revolt against the Roman Empire, and after several moves eventually settled in Tiberias in about 150 CE.[5][10] It was to be its final meeting place before disbanding in the early Byzantine period. Following the expulsion of all Jews from Jerusalem after 135, Tiberias and its neighbor Sepphoris became the major centers of Jewish culture. The Mishnah, which Rabbi Judah Hakkodesh is said to have collated as the Jerusalem Talmud, may have begun to have been written here.[10] The 13 synagogues served the spiritual needs of a growing Jewish population.[5]

In 614 it was the site where during the final Jewish revolt against the Byzantine Empire, the Jewish population supported the Persian invaders; the Christians were massacred and the churches destroyed. In 628 the Byzantium army retook Tiberias and the slaughter of the Christians was reciprocated with a slaughter of the Jews.[citation needed]

[edit] Archaeological site

The ancient Severus synagogue is the city's most dramatic archaeological site.

[edit] Middle Ages

In 636 CE Tiberias was established as the regional capital until Bet Shean took its place following the Rashidun conquest. The Caliphate allowed 70 Jewish families from Tiberias to form the core of a renewed Jewish presence in Jerusalem and the importance of Tiberias to Jewish life declined.[6] The caliphs of the Umayyad Dynasty also built one of its series of square-plan palaces (the most impressive of which is Hisham's Palace near Jericho) on the waterfront to the north of Tiberias, at Khirbet al-Minya. Tiberias was revitalised in 749 when it was again made the regional capital of Jordan after Bet Shean was destroyed by earthquake.[6] The community of masoretic scholars flourished at Tiberias from the beginning of the 8th century to the end of the 10th. These scholars codified the oral traditions of ancient Hebrew, which is still in use by all streams of Judaism. The apogee of the Tiberian masoretic scholarly community is personified in Aaron ben Moses ben Asher, who refined the oral tradition now know as Tiberian Hebrew and is also credited with putting the finishing touches on the Aleppo Codex, the oldest existing manuscript of the Hebrew scriptures, another indication of Tiberias' centrality to Hebrew scholarship and medieval Judaism as a whole.

The Jerusalem born geographer al-Muqaddasi writing in 985 AD, recounts that Tabariyyah is

"the capital of Jordan Province, and a city in the Valley of Canaan..The town is narrow, hot in summer and unhealthy. [ ] There are here eight natural hot baths, where no fuel need be used, and numberless basins besides of boiling water. The mosque is large and fine, and stands in the market-place. Its floor is laid in pebbles, set on stone drums, places close one to another." Muqaddesi further describes that those who suffers from scab, or ulcers, and other such-like diseases come to Tiberias to bath in the hot springs for three days. Afterwards they dip in another spring which is cold, whereupon [ ] they become cured.[11]

In 1033 Tiberias was again destroyed by an earthquake.[6]

Nasir-i Khusrou visited in 1047, and describes a city with a "strong wall" which begin at the border of the lake and goes all around the town except on the water-side. Furthermore, he describes

"numberless buildings erected in the very water, for the bed of the lake in this part is rock; and they have built pleasure houses that are supported on columns of marble, rising up out of the water. The lake is very full of fish. [] The Friday Mosque is in the midst of the town. At the gate of the mosque is a spring, over which they have built a hot bath. [] On the western side of the town is a mosque known as the Jasmine Mosque (Masjid-i-Yasmin). It is a fine building and in the middle part rises a great platform (dukkan), where they have their Mihrabs (or prayer-niches). All round those they have set jasmine-shrubs, from which the mosque derives its name."[12]

During the First Crusade it was occupied by the Franks, soon after the capture of Jerusalem and it was given in fief to Tancred who made it his capital of the Principality of Galilee in the Kingdom of Jerusalem; the region was sometimes called the Principality of Tiberias, or the Tiberiad.[13] In 1099 the original site of the city was abandoned, and settlement shifted north to the present location.[6]

St. Peter's Church in modern Tiberias was originally built by the Crusaders, and parts of the original building survive and can be viewed in a building that has had many later alterations and reconstructions.

In 1187 Saladin ordered his son al-Afdal to send an envoy to Count Raymond of Tripoli requesting safe passage through his fiefdom of Galilee and Tiberias. Raymond was obliged to grant the request under the terms of his treaty with Saladin. Saladin's force left Caesarea Philippi to engage the fighting force of the Knights Templar. The Templar force was destroyed in the encounter. Saladin then besieged Tiberias, after 6 days the town fell. On 4 July 1187 Saladin defeated the crusaders coming to relieve Tiberias at the Battle of Hattin 10 km outside the city.[14]

Rabbi Moshe ben Maimon, known in English as Moses Maimonides, a leading Jewish legal scholar, philosopher and physician of his period, died in 1204 and was buried in Tiberias, creating one of the city's important pilgrimage sites.

Yakut, writing in the 1220s, described Tiberias as a small town, long and narrow. He also describes the "hot salt springs, over which they have built Hammams which use no fuel. Tabariyyah was first conquered by (the Arab commander) Shurahbil in the year 13 (634 AD) by capitulation; one half of the houses and churches were to belong to the Muslims, the other half to the Christians."[15]

In 1265 the Crusaders were finally driven from the city by the Mamluks.[6] The Mamluk rule ended when the Ottomans drove the Mamluks out in 1516.

[edit] Ottoman

The expansion the Ottoman Empire along the southern Mediterranean coast under sultan Selim I coincided with the Reyes Católicos (Catholic Monarchs) establishing Inquisition commissions. The fear engendered during the Inquisitions caused a migration of Conversos, (Marranos and Moriscos) and Sephardi Jews into Ottoman provinces, ending the centuries of the Iberian convivencia. The migrants who had initially settled in Constantinople, Salonika, Sarajevo, Sofia and Anatolia could now freely travel throughout the territories that had fallen under Turkish administration and were encouraged by the Sultan to settle in Palestine.[6][16][17] In 1558, the Portuguese born Doña Gracia, a former marrano, was given the tax collecting rights in Tiberias and its surrounding villages by Suleiman the Magnificent. She restored the city walls, built a yeshiva. Tiberias had a brief revival but languished as a backwater until Fakhr-al-Din II, a Druze, revitalised the city when he made it his capital.[6] The last Jew died in 1620 at the passing of Quaresimus.[citation needed] By the mid-seventeenth century, security conditions in the region had deteriorated to the degree that Tiberias had ceased to exist as a city.[18]

In the 1720s Dhaher al-Omar an Arab-Bedouin fortified the town and made agreement with the neighbouring Bedouin tribes to prevent their looting raids. Accounts from that time tell of the great admiration which the people had for Dhaher, especially for his war against bandits on the roads. Richard Pococke, who visited Tiberias in 1727, witnessed the building of a fort to the north of the city, and the strengthening of the old walls, and attributed it to a disagreement with the pasha (ruler) of Damascus.[19] In the 1740, Tiberias was under the autonomous rule of Dhaher. In 1742 the Pasha of Damascus launch a raid against Tiberias. The siege of Tiberias lasted 85 days ending in the capture of the City.[6] It was under Dhaher's patronage that Jewish families were encouraged to settle in Tiberias from around 1742.[20] The community was headed by Rabbi Chaim Abulafiah, who immigrated to Tiberias from Istanbul in 1740 at the invitation of al-Omar in 1740, the synagogue he built still stands, although it has undergone a series of rconstrucitons. [21][22]

In 1746, rabbi Moshe Chaim Luzzatto, a leading ethicist and kabbalist of his generation, died of the plague in the nearby Mediterranean port city of Akko and was buried overlooking Tiberias, next to a site traditionally venerated as the grave of Rabbi Akiva.

In 1775 Ahmed el-Jezzar "the Butcher" governed Tiberias, who brought peace to the region with an iron fist.[6]

In the 18th and 19th centuries Tiberias received an influx of rabbis who established the city as a center for Jewish learning.[citation needed] During this time Tiberias became recognized as one of the Jewish Four Holy Cities, along with Jerusalem, Hebron, and Safed.[citation needed]

Tiberias was devastated by the Galilee earthquake of 1837.[6] An American expedition found Tiberias still in a state of disrepair in 1847/1848.[23] In 1863 it is recorded that the Christian and Muslim elements make up three-quarters of the population (2,000 to 4,000).[24]

[edit] British Mandate

The British established a military authority at the conclusion of the First World war and received the League of Nation mandate of Palestine in 1922. Initially the relationship between Palestinian Arab and Palestinian Jews was good with few incidents occurring in the Nebi Musa riots and the disturbances throughout Palestine in 1929.[6]

The landscape of the modern town was shaped by the great flood of Nov. 11, 1934. Deforestation on the slopes above the town combined with the fact that the city had been built as a series of closely-packed houses and buildings - usually sharing walls - built in narrow roads paralleling and closely hugging the shore of the lake. Flood waters carrying mud, stones, and boulders rushed down the slopes and filled the streets and buildings with water so rapidly that many people did not have time to escape, The loss of life and property was great. The city rebuilt on the slopes and the British Mandatory government planted the Scottish Forest on the slopes above the town to hold the soil and prevent similar disasters from recurring. A new seawall was constructed, moving the shoreline several yards out form the former shore. [25][26]

In October 1938 Palestinian Arab militants murdered 20 Jews in Tiberias during the Palestinian Arab national revolt.[27]

[edit] Events of 1948

Between the 8 and 9 April sporadic shooting broke out between Palestinian Jewish and Palestinian Arab neighbourhoods of Tiberias. On 10 April 1948, the Haganah launched a violent mortar barrage, killing some Palestinian Arab residents.[28][29] The Haganah counter-attacked the “Arab Liberation Army” commanded by Fawzi al-Qawuqji, and captured Palestinian Arab villages and neighborhoods which were deemed hostile by the Haganah. The Palestinian Arab population (6,000 or 47.5% of the Tiberian population) were evacuated under British military protection on 19 April 1948.[6][30] As a result of the conflict, Tiberias and Safed, where the population had been mixed, became all-Jewish cities.[31]

[edit] Recent era

Ancient and medieval Tiberias was destroyed by a series of devastating earthquakes, and much of what was built after the major earthquake of 1837 was destroyed or badly damaged in the great flood of 1934. Houses in the newer parts of town, uphill form the waterfront, survived. Urban renewal of the old occupied area along the lakefront in the 1960s removed most of the residential buildings in the area. In their place stand a waterfront promenade, open parkland, shopping streets, restaurants, and modern hotels. Carefully preserved were several churches, including one with foundations dating from the Crusader period, the city's two Ottoman-era mosques, and the several Ancient synagogues of Tiberias. All of the town's characteristic old houses, masonry-built of the local black basalt with white limestone windows and trim, are officially protected from demolition. They stand on the rising ground uphill from the flat land of the old center city on the waterfront. Also preserved are parts of the ancient wall, the Ottoman-era citidel, and several nineteenth century hotels, and Christian pilgrim hostels, convents, and schools.

The town retains its two historic mosques. Both are protected, but lengthy discussions regarding possible reuse have led to no resolution. One stands on the waterfront promenade. It is interesting because before the construction of the modern sea wall by the British Mandatory government and the modern promenade, it stood directly on the water. Through the windows, water gates can be seen that once enabled boatmen to enter the building, and tie up their boats while attending prayers. The other, larger, domed mosque is boarded up. The surrounding madrasa classrooms are now leased as shops. The masonry of both minarets has been carefully restored as a preservation measure.

During the October 2000 events, at the outbreak of the Second Intifada, a mob of extreme right Israelis twice attacked one of the mosques, attempted to set it on fire, and added to the damage it suffered in 1948 and which was never repaired.[32][33]

Today, Tiberias is Israel's most popular holiday resort in the northern part of the country. Its climate is very hot and dry in summer, cold and wet in winter.[citation needed]

In October 2004, a controversial group of rabbis claiming to represent varied communities in Israel undertook a ceremony in Tiberias, claiming to have established a new Sanhedrin.[34]

[edit] Earthquakes

Although it is not believed that all earthquakes that affected the city have yet been identified, earthquakes are known to have severely damaged or leveled the city in CE: 30, 33, 115, 306, 363, 419, 447, 631-2 (aftershocks continued for a month) 1033, 1182, 1202, 1546, 1759, 1837, 1927 and 1943.[35] See Galilee earthquake of 1837, Galilee earthquake of 363, and Near East earthquake of 1759.

[edit] Sport

Hapoel Tiberias represented the city in the top division of football for several seasons in the 1960s and 1980s, but eventually dropped into the regional leagues and folded due to financial difficulties.

Following Hapoel's demise, a new club, Ironi Tiberias, was established, which currently plays in Liga Alef.

6 Nations Championship and Heineken Cup winner Jamie Heaslip was born in Tiberias.

[edit] Twin cities

Tiberias is twinned with:

View of Tiberas, 1862

View of Tiberas prior to 1946

The view northward from Tiberas across the Sea of Galilee.

Tiberias at night.

[edit] See also

[edit] References

  1. ^ "Table 3 - Population of Localities Numbering Above 1,000 Residents and Other Rural Population". Israel Central Bureau of Statistics. 2008-06-30. http://www.cbs.gov.il/population/new_2009/table3.pdf. Retrieved on 2008-10-18. 
  2. ^ a b Josephus, Antiquities of the Jews XVIII.2.3
  3. ^ Jewish Encyclopedia During the persecutions in the reigns of the emperors Constantius and Gallus the Tiberian scholars decided to intercalate a month in the calendar for the year 353; but fear of the Romans led to the substitution of "Rakkath" (Josh. xix. 35) for "Tiberias"
  4. ^ Josephus, Flavius The Jewish Wars Translator William Whiston, Book 4 chapter 1 para 3
  5. ^ a b c d e f g Mercer Dictionary of the Bible Edited by Watson E. Mills, Roger Aubrey Bullard, Mercer University Press, (1998) ISBN 0865543739 p 917
  6. ^ a b c d e f g h i j k l m n Winter, Dave (1999) Israel Handbook: With the Palestinian Authority Areas Footprint Travel Guides, ISBN 1900949482, pp 660-661
  7. ^ Crossan, John Dominic (1999) Birth of Christianity: Discovering What Happened in the Years Immediately After the Execution of Christ Continuum International Publishing Group, ISBN 0567086682 p 232
  8. ^ The Land and the Book: Or, Biblical Illustrations Drawn from the Manners and Customs, the Scenes and Scenery, of the Holy Land By William McClure Thomson Published by Harper & brothers, (1860) p 72
  9. ^ Safrai Zeev (1994) The Economy of Roman Palestine Routledge, ISBN 041510243X p 199
  10. ^ a b c Biblical Researches in Palestine, Mount Sinai and Arabia Petraea: A Journal of Travels in the Year 1838 By Edward Robinson, Eli Smith Published by Crocker & Brewster, 1841 p 269
  11. ^ Muk. p.161 and 185, quoted in Le Strange, Guy: Palestine under the Moslems. London, 1890. p. 334-7
  12. ^ Le Strange, Guy: Palestine under the Moslems. London, 1890. p. 336-7
  13. ^ Richard, Jean (1999) The Crusades c. 1071-c 1291, Cambridge University Press, ISBN 0-521-62369-3 p 71
  14. ^ Wilson, John Francis. (2004) Caesarea Philippi: Banias, the Lost City of Pan I.B.Tauris, ISBN 1850434409 p 148
  15. ^ Le Strange, Guy: Palestine under the Moslems. London, 1890. p. 340
  16. ^ Toby Green (2007) Inquisition; The Reign of Fear Macmillan Press ISBN 978-1-4050-8873-2 pp xv-xix
  17. ^ Alfassa.com Sephardic Contributions to the Development of the State of Israel By Shelomo Alfassá
  18. ^ The Jews in Palestine in the eighteenth century: under the patronage of the Istanbul Committee of Officials for Palestine, By Y. Barnay, Translated by Naomi Goldblum University of Alabama Press, 1992, p. 14
  19. ^ Richard Pococke: A General Collection of the Best and Most Interesting Voyages and Travels in All Parts of the World: Many of which are Now First Translated Into English ; Digested on a New Plan By John Pinkerton by Longman, Hurst, Rees, and Orme, 1811A Description of the East and Some other Countries, p. 460
  20. ^ Moammar, Tawfiq (1990), Zahir Al Omar, Al Hakim Printing Press, Nazareth, page 70
  21. ^ The Jews in Palestine in the eighteenth century: under the patronage of the Istanbul Committee of Officials for Palestine, By Y. Barnay, Translated by Naomi Goldblum University of Alabama Press, 1992, p. 15, 16
  22. ^ The Jews: their history, culture, and religion, Louis Finkelstein Edition: 3 Harper, New York, 1960, p. 659
  23. ^ Narrative of the United States' Expedition to the River Jordan and the Dead Sea By William Francis Lynch, Lee and Blanchard, (1850) p. 154
  24. ^ Smith, William (1863) A Dictionary of the Bible: Comprising Its Antiquities, Biography, and Natural History Little, Brown, p 149
  25. ^ Mandated landscape: British imperial rule in Palestine, 1929-1948 By Roza El-Eini, Routledge, 2006p. 250
  26. ^ The Changing Land: Between the Jordan and the Sea: Aerial Photographs from 1917 to the Present By Benjamin Z. Kedar, Wayne State University Press, 2000, p. 198
  27. ^ "United Nations Information System on the Question of Palestine" (.JPG). United Nations Information System on the Question of Palestine. http://www.indiana.edu/~league/1938.htm. Retrieved on 2007-11-29. 
  28. ^ Benny Morris (2004) p183
  29. ^ Harry Levin, 'Jerusalem Embattled - A diary of a city under siege.' Cassel, 1997. ISBN 0 304 33765 X. Page 81: ' Extraordinary news from Tiberias. The whole Arab population has fled. Last night the Haganah blew up the Arab bands' headquarters there; this morning the Jews woke up to see a panic flight in progress. By tonight not one of the 6,000 Arabs remained.' (19 April).
  30. ^ The Scotsman, 20th April 1948: 'Jerusalem, Monday - The Haganah commander in Tiberias proclaimed to-day “Jewish independent rule” in the city following an official announcement that the entire Arab population of the town had been evacuated under military supervision. The Haganah proclamation stated that the British had also evacuated the town and that law and order was now being maintained by Jewish military police.'
  31. ^ "The Rosenblits' Website" (.JPG). The Rosenblits' Website. http://www.rosenblit.com/Law.htm. Retrieved on 2007-11-29. 
  32. ^ "Middle East Report 217: Anatomy of Another Rebellion, by Rema Hammami and Salim Tamari". Merip.org. http://www.merip.org/mer/mer217/217_hammami-tamari.html. Retrieved on 2009-06-18. 
  33. ^ "In Nablus, the Tomb of Joseph was ransacked and set on fire (...) , and in retaliation a lone group twice attempted to torch an old, nonfunctioning mosque in the center of Tiberias" - from "H. CON. RES. 150, Expressing the sense of Congress regarding the protection of religious sites and the freedom of access and worship", adopted by the United States House of Representatives, April 10, 2003, resolution submitted by Mr. Wilson of South Carolina for himself and many others [1]
  34. ^ Sanhedrin Launched In Tiberias Israel National News, 13 October 2004
  35. ^ A crack in the earth: a journey up Israel's Rift Valley By Haim Watzman, Macmillan, 2007, p. 161
  36. ^ Choose your family, Haaretz

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